The first time I ever see Paula Hayes Westbrook, she is smoking a cigarette with one hand while holding Tia, her little Chihuahua, with the other. She keeps Tia safely nestled in between her black sweatshirt and long dark hairāhelping to filter out the chill coming off the Mississippi River on an early Saturday morning in Greenville in November of 2011.
I nod, say hello and introduce myself.
āHi, itās nice to meet you,ā she replies. Her voice is a smoking melody with a touch of twang. She describes her accent as a āgumboā of sortsāher voice rich and deep with her Louisiana hoodoo roots and peppered with dialects ranging from South Carolina to the Black Hills of North Dakota.
Westbrook stands with the other ghost hunters outside the Greenville Inn in the chilled, moist Delta air. They seem to stomp their feet a lot, shifting around in the cold. I look around and realize that almost everyone is smokingāwhich explains why this paranormal powwow of sorts is being held out in the parking lot.
āCheryl was unable to make it,ā Westbrook says. Cheryl Mitchell is her friend and co-coordinator of the Southern Paranormal and Anomaly Research Society, known as SPARS. David Childers and Rob Hood from the Vicksburg paranormal group TruthSeekers are here along with a variety of āfamilyā membersāāthat means your kin and the ghost hunters,ā someone tells me.
Karen Parker and I join the circle. We are there to help with the fundraiser, The Delta Paranormal Project.
āOK, listen up. We have a meeting across the street at the Visitors Bureau with the casino people to discuss advertising and helping us out in any way they can,ā Westbrook says.
Wesley Smith and Lisa Winters from the Visitorās Bureau show up, but the casino people never do, nor does a group that was going to be a main beneficiary to the fundraiser. Nor did they call or return calls. Apparently, not everyone is keen on the idea of ghost hunting in the Delta.
But the Convention and Visitors Bureau know a good thing when they see one. They applaud Westbrook for filling up the entire Greenville Inn with students in 2011 for her Ghost Hunting Academy. They love tourists who spend money; therefore, they love Westbrook. She has taken on the mission to help revitalize Greenvilleās downtown, which is quite a drive from her home in Picayune.
They even allow Westbrookās paranormal investigation teams to use many of the old buildings around town for ghost hunting. That includes the visitors bureauās office inside the Armory building, the old Dixie Democrat building, the Old #1 Firehouse Museum and even the Courthouse.
Westbrookās crew shares the latest results of its investigations of the Visitorās Center after our meeting. Over the last year and a half, they have found unidentifiable shadows, numerous EVPs (electronic voice phenomena) and a man speaking in the armory, via a Ghost Box device. This manās voice called two of the investigators by name.
Seeking the Light
Westbrook works at the Kmart in Mandeville, La. She is a floater of sorts, working in departments from pharmacy to layaway. Her hours are crazy, which probably works well with her hectic schedule. Most Kmart shoppers would probably be shocked to know that the nice lady who helps them find blue-light specials is one of the most influential women in the world of paranormal investigations.
The Shreveport, La., native has been a professional ghost hunter since 1985. Westbrook created many paranormal groups over the years. At one time, she was the founder and leader of the second largest paranormal group in the nation with chapters all over the South and Northeast in the United States, in addition to Norway and Wales.
In fact, Westbrook is one of the original TAPS (The Atlantic Paranormal Society) family members. And she knows how to bark orders and take control of the situation and stand with the best of themāeven the movie director Victor Salva honored her by giving up his directorās seat to Westbrook during the filming of a scene from the movie āHaunted.ā
I thought Salva knew Childers and Westbrookāwho, along with Westbrookās friend Mitchell, went to Los Angeles to be on āMy Ghost Storyā on A&E and Bio channelsābut that wasnāt it. Salva was filming in Greenville when he heard about Westbrook and her Ghost Academy last year and came by for a visit to check out her work. Before he left, Westbrook told Salva, āYou see where I work, so next time, I see where you work.ā
He kept his word.
Lure of the TAPS Logo
If you turn on the television at almost any time of the day or night, you will see the cable channels flooded with ghost-hunting marathons. The vast majority of these shows feature an all-male cast. Why? Because ghost hunting is a macho field with black shirts and lots of gear hanging off belts making hunters look like theyāre members of a SWAT team.
After sitting down among a sea of black shirts, many of them emblazoned with Delta Paranormal Project on the upper left front and a TAPS logo on the side sleeve, I, too, realized the lure of the TAPS logo. It is the Holy Grail for most ghost hunters. I am sure non-TAPS members will disagree, but it does makes you easily recognizable and associates you with the highly successful āGhost HuntersāāSyFyās longest-running reality series. It stars Jason Hawes, the founder of TAPS. āGhost Huntersā has produced many spin-off television shows, books, radio shows and the TAPS Instituteāformerly known as TAPS Academy.
The TAPS paranormal investigators are changing the way millions view ghost hunting and paranormal research. And many people are taking them quite seriously.
TAPS affiliates, known as TAPS family members, answer many of these requests for help and must behave in a professional and discreet manner. Client privacy is part of the TAPS protocol.
Going to the home of a terrified family is different from hunting for ghosts at a cemetery and putting your video up on YouTube. The clients are people under duress, and they have asked for help. Sometimes, the information revealed can put others in danger as wellānot from the dead, but from the living. It can cause relief for many but can also lead to new disturbing revelations. Counseling and tact are part of the TAPS protocol as well.
Westbrook and her team do not charge for a clientās paranormal investigation. These investigations can go on all night, and the amount of data to sift through, study and analyze is staggering. And the work isnāt glamorous.
Evangeline and āDark Shadowsā
Westbrook grew up in Evangeline CountryāSt. Martinville, La.āthe land made famous by a Henry Wadsworth Longfellow poem.
āMy grandmother was French Acadian, so I was speaking Cajun French at home. It is a mixture of Spanish, French and Indian,ā she says. āBut in school we were taught conversationalist French. We would even sing nursery rhymes in French about Evangeline sitting by the tree.ā Evangeline means ālike an angel.ā
Westbrookās middle name, however, means something quite different.
Her mother gave her a middle name from the late-1960s āDark Shadowsā soap opera. She named her Josette, after the unfortunate girl who fell in love with the vampire Barnabas Collins and committed suicide off Widowās Hill. Josette went through bouts of being hexed, cursed and disfigured. She turned into a vampire herself and finally became a ghost who haunted the Collinsā home.
āYou could say I was destined from the beginning to be in the paranormal,ā Westbrook says with a laugh.
āMy mother was involved in dark hoodooāpretty serious stuff. She was delving in the black arts to try to get the better things in life.ā
Hoodoo is different from Voodoo. Voodoo is a religion; hoodoo is performing magic spellsāblack magicāthat can be very dangerous.
āShe divorced my dad and started marrying for a livingāworking her way up the social scale. We would come home and find black candles all over the room. We would find other ritualistic stuff all through the house,ā Westbrook says.
āI used to be scared to death of shadow people. I would lock myself in the bathroom ātil daylight. It was a standoff: My mother thought I was schizophrenic. I now realize that she was envious of my gifts. I was like my grandmother and aunt who could talk to spirits and hear things.ā
Westbrook describes a pivotal moments: āOne night, my dad and I woke up to the sound of glass breaking and chains rattling. Our little dog ran to the spot where the noise was coming from, and he started digging a hole right though the cement foundation. We starting looking at old property tax files and found that there was an abandoned well under our house,ā she says.
āWhen she started dabbling, I guess my mother opened up a portal. I was picking up on the dark things that she was bringing in. The floodgates opened for me.ā
Westbrook began automatic writingācommunicating with spiritsāand she started making predictions that came true. āI predicted Reagan would be shot but survive within the next six monthsāand it happened,ā she says of the former U.S. president.
Her father, a NASA mechanical engineer, realized she wasnāt ācrazy,ā but had āthe giftā of seeing and hearing things. āMy father tried to help me and my sister discover our talents. He read a lot of books by Edgar Cayce, early ghost hunters and psychics. My sister, Marcy, wanted nothing to do with any of this stuff; she was not into it at all. For me, it was as natural as slipping on a pair of shoes,ā Westbrook says.
Her father wanted to help her learn how to shut it offāto protect herself, Westbrook says. She, though, took a different tactic: āI decided it would be best to go after them before they came after me. The control that I got then helps me today. I have a good relationship with my spirit guides. They intercede and relay the information that I need.ā
She doesnāt channel or do automatic writing anymore because it is dangerous, she says: āOne time that I channeled, I got an attachment on me for seven years. Some of us are attractive to the other side because of our light, and they donāt want to let us go.ā
The Ancient Ones
Even though Westbrook attended a school for gifted students in Shreveport, she dropped out her junior year and received her GED. āI was trying to leave my rough childhood behind me. I was running away from my past,ā she says. By age 20, she had already married and divorced. āI took off to California on the back of my boyfriendās Harley. We ran out of money in Phoenix.ā
There, she went to college and became a respiratory therapist. She also became a professional ghost hunter. āThe first time I ran into something demonic (was with) a Muslim family in East Texas. For them to call me, you know something is wrong,ā she says. āWhen I was performing the walk-through, a little girl walked right in front of meāplain as day.ā
āSo I was like: letās see if I can clean this up for you. At the time, I was as skeptical about demons as Joe Blue. So I am cleansing this houseāI always did a Christian cleansingāand I demanded (the demon) to show itself to me. All of a sudden, it sounds like a pig is scratching at the door. The door opens, and the noise goes up into the atticāit sounded like even more animals up there,ā she says.
āI tell (the family), āGet out now! I have the thing caught up in the attic but you have to leave now. I donāt know how long it will stay up there.ā They were already moving out; the family had called me because they didnāt want anything to follow them to their new home.ā
āEverything was going fine, until the family remembered that they forgot something at the house and went back to get it. Two of the family members ended up with bacterial pneumonia and were put on ventilators for several months,ā she says.
As a respiratory therapist, Westbrook worked at the Indian hospitals on the Navajo reservations and with the Rosebud Sioux Tribe in the Black Hills of South Dakota.
āI felt a deep connection there and took an interest in their culturesāespecially the Navajo,ā she says. āI got a lot of insightāthe Navajo culture resonated with something inside me, maybe connecting with my own Indian heritage that I never really had explored. My grandfather on my motherās side was one-half Choctaw. He had a rough life. He was a recluse who lived out in the woods and made moonshine.ā
āWorking with the Navajo, I learned about earth spirits and the ancient cultures and the Anasazi,ā Westbrook adds.
The Navajo named the Anasaziāmeaning āAncient people who are not us.ā These āAncient Onesā were more advanced than any other Indian tribes and their sudden disappearanceājust like the Mayaāhas raised much speculation among archeologists, scientists and paranormal researchers.
In fact, the Anasazi is what first drew Westbrook to her new husband of eight months, David Westbrook. āWe met online on a forum. Basically, both of us were making fun of all the single losers online. Of course we were single as well,ā she says with a laugh. āBut it got us talking, and he knew about the Anasazi and had his own ideas and theories. You could say, he had me at Anasazi.ā
David Westbrook did not officially join the Delta Paranormal Project family until they were married. āPaula was the only founder of SPARS. It was undue stress on her (with) people thinking she might be favoring me if I was a member. I did not want people to look negatively on her. But when it became Delta Paranormal Project (with) four founders, it was different. I became a member,ā he says.
A Skeptic among Us
It might surprise some that Westbrook considers herself a skeptic and is deeply religious. āMy best friend in high school was Jewish, and her father was a rabbi; I went every Tuesday and Thursday to confirmation school at the temple. For years, I followed a kosher diet. I observed the dietary law. I was looking for some kind of religion that could help me. Our Christian roots are in Judaism, and if we would understand our own roots, we would understand our own religious beliefs as well,ā she says.
Westbrook was raised Catholic, and her husband, David, is a Baptist minister. She has gotten away from traditional religion, though. āI am not an atheist. I do believe in God and the war of heaven and hell. I believe in angels and devils,ā she says.
While at clientās investigations, she seems more like a priest performing an exorcism or a village monk helping a lost soul to the light. A rosary hangs from her Maroon Dodge Caravanās rear view mirror, and she will still pull out the holy water if the situation warrants.
Westbrookās beliefs and philosophy on life have morphed and matured from years of working with those who have crossed over and those who are still stuck in limbo.
āWe have to get a better handle of what we call the paranormal,ā she says. āWe need to understand physics, dark matter and the time continuum. Ghosts could actually be a rip in timeājust a different dimension. We may have a situation here of actual physical beings stepping from one parallel reality to another. Nothing ever stops and never ends.ā
āOne day, we will probably realize that what we are seeing is not really paranormal at all.ā

