I’ve spent nine years inside the gig economy. I write from home in rural West Virginia, a place where factory jobs disappeared long ago and this new way of working arrived like the only option left. I chase payments, explain to my two daughters why we need to wait for ice cream when a client pays late and wonder sometimes if anyone on the other end of the screen knows I’m a person at all.

Before this, I spent significant time in Mississippi. Not as a journalist, but as someone who paid attention. I saw communities where people knew each other’s names, where the local store was also the place you caught up on news. Where work wasn’t just a transaction but a thread in the fabric of belonging. I remember sitting on front porches in the Delta, watching neighbors stop by not because they had business to conduct but simply because they had time for each other.

Those moments felt like something precious, something that couldn’t be quantified or optimized.

Those places are harder to find now. The same forces reshaping work across America are hitting Mississippi especially hard. When I visit now, I see more people on their phones, more empty storefronts, more of the quiet isolation that has become the signature of our age.

The gig economy sells freedom, flexibility and being your own boss. What it doesn’t mention is the trade-off. You trade stability for uncertainty. You trade colleagues for algorithms. You trade relationships for ratings. You trade the water cooler conversation for a silent room where the only sound is your own keyboard. You trade the feeling of being part of something for the feeling of being alone together with everyone else doing the same thing.

Different studies have found that more than one-third of U.S. workers now participate in the gig economy in some capacity. In Mississippi, where poverty rates remain among the nation’s highest and traditional employment options are often scarce, that number may be even higher. I think about what that means for a state already stretched thin, already fighting for every dollar of economic development and already watching its young people leave for opportunities elsewhere.

A man wearing a green helmet and jacket holding a brown paper bag. He is opening a green plastic container that has “Grab” written in white lettering.
Joseph Wales writes that the gig economy can negatively affect a person’s sense of community. Photo by Grab on Unsplash

The human cost is invisible unless you’re inside it.

When you’re constantly measured, constantly rated and constantly treated as a data point instead of a human being, something erodes. That includes the ability to trust and a sense of belonging. The quiet knowledge that someone has your back. It happens slowly, the way rust eats metal, until one day you realize you haven’t had a real conversation with anyone in weeks and you’re not sure when that became normal.

Researchers have found that algorithmic management increases worker stress and decreases job satisfaction. Workers deprived of human connection are more likely to experience anxiety and depression. These aren’t abstract problems. They’re the daily reality for thousands of Mississippians piecing together income from multiple platforms, multiple apps and multiple screens. They’re the reason I’ve watched fellow freelancers burn out, disappear and quit the game entirely.

I think about the truck drivers I’ve met, forced into gig arrangements that offer no benefits and no loyalty. The home-health aides whose hours are dictated by algorithms, not patient need. 

The freelance workers who’ve never met the people they work for and never will. I think about what it means to spend your days serving others and never being served in return.

We talk about economic development in Mississippi. We talk about bringing jobs back. But we rarely ask what kind of jobs and what they cost the people who do them. We rarely ask whether a job that leaves you isolated, anxious and disconnected is really better than no job at all. We rarely ask what happens to a community when its members stop knowing each other’s names.

The Humanist Manifesto III says that humans are social by nature and find meaning in relationships. It also says we are committed to treating each person as having inherent worth and dignity. The gig economy, as currently structured, makes both of these nearly impossible to practice. You cannot find meaning in relationships when you have no relationships. You cannot treat someone with dignity when they are just a username and a score.

A woman wearing glasses seated in a chair and working on a laptop.
Joseph Wales writes that the gig economy can break apart common relationships among people. Photo by A. C. For Unsplash+

This matters in Mississippi because community has always been our strength. The front porch. The church fellowship hall. The coffee shop where everyone knows your order. These aren’t sentimental relics. They’re the infrastructure of belonging. They’re the places where we learn each other’s stories, where we remember that we are more than our productivity and where we practice being human together.

When work becomes something we do alone—in isolation, staring at screens—we lose more than wages. We lose the places and moments where community happens. We lose the accidental conversations that turn strangers into neighbors. We lose the shared experience that binds us to a place and to each other.

There are solutions. Portable benefits that follow the worker, not the employer. Platforms designed to encourage long-term relationships instead of one-off transactions. Policies that protect workers from the worst effects of algorithmic management. Mississippi could lead on this. We understand the value of community better than most. We could demand that the platforms operating here respect the people who make them run.

I still freelance. I still chase payments. I still explain to my daughters why we wait. But I also remember what Mississippi taught me. That we need each other. That dignity isn’t something algorithms can measure. That the best economic policy is the kind that lets people live full lives, not just survive.

It’s a hard lesson to hold onto when the screen is always watching. I’m still learning. I suspect we all are. But I also believe that the front porches and fellowship halls are still there, waiting for us to remember how to use them.

This MFP Voices opinion essay reflects the personal opinion of its author(s). The column does not necessarily represent the views of the Mississippi Free Press, its staff or board members. To submit an opinion for the MFP Voices section, send up to 1,200 words and sources fact-checking the included information to voices@mississippifreepress.org. We welcome a wide variety of viewpoints.

Joseph Wales is a content and SEO writer based in West Virginia. He has work experience in Mississippi.